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The Saviour had shown Himself in glory, and spoken a few words of gracious power to him.

He had hoped to make the old Syrian capital the field of new triumphs, as he beat down the rising faith, and punished with merciless rigour the adherents of Jesus of Nazareth.

BEFORE FESTUS AND AGRIPPA - Acts –27; 26:1–32 XVII. The brightness of the vision had dazzled him into blindness, and with a smitten heart and faltering step he was led by his companions through the gate into the city.

As he moved along with all that awkwardness which one so suddenly bereft of vision must have exhibited, even though “the men which journeyed with him” guided his steps, his rapt spirit could be but little disturbed by the hum of the streets and the clamour of the bazaars.

But “it is not in man that walketh to direct his steps.” The sunny landscapes through which he was passing suddenly lost their charm for the sightless traveller, and his mind’s eye was turned inward on his own heart and history; the noise of so many rills—“streams from Lebanon”—dancing and singing through the gardens that surround Damascus, must have fallen faintly upon his ear, for there still rung in it a louder voice—“Saul, Saul, why persecutest thou Me;” and that was the knell of his previous life.

Cyril Barber - This companion volume to Steir's The Words of the Risen Saviour and Words of the Apostles deals with the messages of the apostle Paul in the book of Acts. (The Minister's Library - Volume 2) PREFACE THE following pages are simply what they profess to be in the title—neither a life of Paul, nor a commentary on the “Acts,” but an honest and hearty attempt to explain and apply in a popular and practical shape to the common reader, the spoken words of the apostle. But no tidings came—no roll of persons arraigned, imprisoned, or tortured. Probably flying rumours preceded—strange whispers, the origin of which could not be traced; and yet each member of the Sanhedrim might, in his perplexity, be asking his neighbour if he had heard them.

Spurgeon said Eadie's work was "designed to give ordinary readers a juster and fuller conception of the doctrine and life-work of the apostle:' Recommended. The business was felt to be safe in the experienced hands of him of Tarsus.The various chapters are not sermons bearing on the subject, nor disquisitions on allied or collateral topics, though my aim has been throughout to press the truth on the attention and conscience; for what brought salvation then is fraught with the same blessing still—the gospel of the first century being in no sense different from that of the nineteenth. The council would scarcely credit such a rumour, but it was soon and amply confirmed.Though I have endeavoured to realize the more striking scenes in the apostle’s travels, and reproduce my impressions of them, still the labour has been almost wholly expended on the addresses themselves, and this volume, therefore, differs in contents and purpose as well from the excellent volumes of Lewin, Coneybeare and Howson, as from those of others of secondary note who have made a prey of these distinguished authors. No doubt they were stunned; and some might mutter in their rage and wonder—“The earth and all the inhabitants thereof are dissolved, we bear up the pillars of it.” Who could have dreamed that one so deeply committed as Saul; one so high in confidence, and who had lived but to suppress the infant religion; one who had volunteered to go on such an errand, so fully equipped with credentials, ay, and so sharply goaded on by his own zeal and fury—who could ever have dreamed that he, of all men, should waver, far less apostatize?So that there is no array of minute criticism or technical exegesis, no formal quotation of authorities, or classified enumeration of conflicting views. Something unusual must have occurred—something that could not well be explained.My uniform effort has been to bring out briefly and clearly the apostle’s meaning, without much regard to the form which the exposition may assume; to give the result without detailing the process; to be in short as the dial of the watch, which shows the hour while it conceals the mechanism. At last there burst upon them the news that Saul had turned renegade; that their trusted and favourite agent had betrayed them; nay, that he had actually gone over to the enemy, and was openly preaching the hated faith. “Light is sweet,” and ere the scales had fallen from his eyes, his inner vision had been blessed with a glimpse of the truth—“the light of the glorious gospel of Christ” had shined in his heart.

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